By KC Colaianni
Decoration
Day was borne out of the Civil War and a
desire to honor our dead. It was officially proclaimed on May 5,1868 by General
John Logan, national commander of the Grand Army of the Republic, in his General Order No. 1. “The 30th
of May, 1868, is designated for the purpose of strewing with flowers, or
otherwise decorating the graves of comrades who died in defense of their
country during the late rebellion, and whose bodies now lie in almost every
city, village and hamlet churchyard in the land,” he proclaimed. The date of
Decoration Day, as he called it, was chosen because it wasn’t the anniversary
of any particular battle.
On the
first Decoration Day, General James Garfield made a speech at Arlington
National Cemetery, and 5,000 participants decorated the graves of the 20,000
Union and Confederate soldiers buried there.
The first state to officially recognize the holiday was New York in 1873. By 1890, it was recognized by all of the northern states. The old confederacy refused to acknowledge the day, honoring their dad on separate days until after World War I, when the holiday changed from honoring just those who died fighting in the Civil War to honoring Americans who died fighting in any war.
Red PoppiesThe first state to officially recognize the holiday was New York in 1873. By 1890, it was recognized by all of the northern states. The old confederacy refused to acknowledge the day, honoring their dad on separate days until after World War I, when the holiday changed from honoring just those who died fighting in the Civil War to honoring Americans who died fighting in any war.
In 1915, inspired by
the poem “In Flanders Fields,” Moina Michael replied with her own poem:
“We cherish too, the Poppy red
That grows on fields where valor led,
It seems to signal to the skies
That blood of heroes never dies.”
That grows on fields where valor led,
It seems to signal to the skies
That blood of heroes never dies.”
She then conceived
of an idea to wear red poppies on Memorial Day in honor of those who died
serving the nation during war. She was the first to wear one, and sold poppies
to her friends and co-workers with the money going to benefit servicemen in
need. Later a Madam Guerin from France was visiting the United States and
learned of this new custom started by Ms. Michael. When she returned to France
she made artificial red poppies to raise money for war orphaned children and
widowed women. This tradition spread to other countries. In 1921, the
Franco-American Children’s League sold poppies nationally to benefit war
orphans of France and Belgium. The League disbanded a year later and Madam
Guerin approached the VFW for help.
Shortly before
Memorial Day in 1922 the VFW became the first veterans’ organization to
nationally sell poppies. Two years later their “Buddy” Poppy program was
selling artificial poppies made by disabled veterans. In 1948 the US Post
Office honored Ms. Michael for her role in founding the National Poppy movement
by issuing a red 3 cent postage stamp with her likeness on it.[1]
IN FLANDERS FIELDS
By Lieutenant
Colonel John McCrae
In Flanders fields
the poppies blow
Between the crosses, row on row,
That mark our place: and in the sky
The larks still bravely singing fly
Scarce heard amid the guns below.
We are the dead: Short days ago,
We lived, felt dawn, saw sunset glow,
Loved and were loves: and now we lie
In Flanders fields!
Take up our quarrel with the foe
To you, from failing hands, we throw
The torch: be yours to hold it high
If ye break faith with us who die,
We shall not sleep, though poppies grow
In Flanders fields.[2]
Decoration Day was always a special time
when I was growing up in the 1950’s.
Most Americans were still very patriotic after WWII and gave special
deference to military service. My family
and ancestors were not military folk. We
were farmers and ranchers, but honoring our dead was part of life.
Once a year, we would load our old Chevy
with buckets filled with stalks of iris, branches of lilacs, dark purple, lavender,
and white, snowball branches, and tulips. These were the flowers that would be
used to decorate the graves of our dead relatives.
I didn’t know my paternal grandparents. They had died long before I was born. Visiting their graves was my only memory of
them and through those visits I learned about who they were from the stories my
parents and aunts and uncles would tell.
My Uncle Floyd and Aunt Reet (Ireta), who
lived on Grandpa George’s old place outside of Oxford on the old highway. Everyone called Oxford Hwy. and Westside Hwy.
the old highway since US Highway 91/191 became official federal highways in
1926. But Hwy 91 ran on the other side
of the valley from Oxford, so everyone in Weston, Dayton, Clifton, and Oxford
continued using the old highway.
Uncle Floyd was ten years older than my
dad, so Uncle Floyd and Aunt Reet acted
as surrogate parents for my dad when he was a teenager. They became more like grandparents to
me. I loved going to the farm. Uncle Floyd and his boys ran a dairy and
hauled the milk in milk cans via truck to the railroad siding for Oxford. I
often got to ride in the buggy with Uncle Lee and go to the marshes in search
of sand cranes, ibis, and swans.
Aunt Reet was a cook at the local high
school. She was a wonderful baker and
cook. After Uncle Floyd died, she moved
to a house in Clifton. It was a very
cool house. It was a
put-together-by-number house that was ordered from Sears & Roebuck in the
early 1900’s, and it reflected the times, with its Victorian paint colors and
front porch with fancy scroll brackets at the tops of the posts.
The weekend before Decoration Day, we
would load up a cooler of sandwiches and drinks, along with shovels, rakes, and
hoes, and head for Oxford Cemetery. Back
then, most cemeteries were not well cared for because there was no money to
take care of them and generally no water for lawns or shrubbery. We would spend Saturday cleaning away weeds
and June grass, pulling or chopping away sage brush and cleaning up the graves
of the dearly departed. There were usually
small rock boarders around each family plot.
The grave stones themselves were relatively large and some very
ornate.
(The Croshaw side of
my family, my mother’s maternal grandparents, were from Oxford)
On Decoration Day, the extended family
would meet at Uncle Floyd’s farm and we would talk for a while before heading
to the cemetery to decorate the graves. All my aunts and uncles would come with
loads of flowers as well. Some from florists, but most were home grown
flowers. Pink and white peonies were my
personal favorites and I would help my parents pour water in to smaller tin
cans and arrange various flowers in each.
Within an hour the family graves were covered with fresh blossoms.
Oxford Cemetery is off the old highway,
up a gravel road, on the side of Oxford Peak.
The mountain is a huge monolith in the marsh valley. From our home in Inkom, we could look out our
big picture window in the living room and see Oxford Peak in the distance, some
40 miles away. My parents felt very
contented to be able to see the place of the heritage every day upon just
looking southward.
(Oxford Peak)
After decorating graves in Oxford, we would all return to the farm for lunch where Aunt Reet and all the women would serve a wonderful meal of fried chicken, potato salads, and ton of other foods and desserts. The men would sit around and drink beer and smoke, while the women folk fixed food and then cleaned up the mess.
Later in the afternoon, after a nap,
under the ash trees out in the yard, we would pack up our car and head across
the valley to Swan Lake, where my mother was raised. The small town was on the new Hwy 91, just
south of Red Rock Pass.
(State historical marker on Hwy 91)
(The road in front is the old Oxford Hwy. off Hwy. 91/191)
(Monument at the top of this hill is a memorial to Capt. Jefferson Hunt, Mormon Battalion)
(Swan Lake Cemetery)
Swan Lake Cemetery is located up a gravel road
just off the highway. Atop the hill, you
can see the entire Marsh Valley. It’s a
lovely spot. My grandparents and several
aunts and uncles are interred there. My
mother would have saved at least half of the flowers to decorate Croshaw and
Carlson graves, as well as Gambles and Henderson graves, who were her aunts. Back at Grandma and Grandpa’s house, we would
sit in the kitchen and they would talk.
My dad would always take Grandpa Carlson on an expedition out to the
barn to see his newest horse, but really it was a way for the two of them to
get away and go to Thomas Merch to get a beer.
The day would end with me asleep in the
backseat of the big old Chevy Belair. Another
successful day of family.
[1] Claybourne,
Joshua, Memorial Day, http://www.usmemorialday.org/?page_id=2,
retrieved May 12, 2017.
[2]
Hutchcroft, Anthony, Flanders Fields Music, http://www.flandersfieldsmusic.com/thepoem.html,
retrieved May 12, 2017.
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